Travel is an essential source of inspiration - it has become an action that is comparative to a ritual, which fuels the work. Driven by a curiosity - an intrigue - an exploration of the unknown and yet a familiar action that is repeated - similar in essence to that of a pilgrimage.

"The pilgrim abandons his customary way of life in order to strengthen his own identity, to become less dependent on his environment…"
Angela Vetesse - on Hamish Fulton Walking Artist.

The work tends to be a reflection of our contemporary free for all, borrowing from a number of cultural sources.

Current paintings and prints document journeys to the south west states of the USA and to the Rockies in British Columbia, Canada. In these paintings the exploration of the blurring of boundaries between the land and the sky or the sea and the sky, initiated by a trip to the Andes, Peru, has been developed and progressed. Layers of paint interact with collaged papers and photographic imagery. These have been embedded within the surface of the canvas and draw the viewer in to discover what is suggested and hidden beneath the surface.
For the ancient Andean peoples it appears that it was land itself that held all the promises and treasures. The land has the sense of being permeable, mirroring the presence / absence quality of past imagery. This is particularly relevant as the work is developed with a strong sense of memory and reflection. One is drawn into the space of the landscapes through a combination of texture, collage and thin washes of paint and only then does the full detail reveal itself. There is an underlying structure of a series of maps some depicting the Machu Picchu region of the Andes and the ‘classic’ Inca Trail route to Machu Picchu, linking back to an earlier series of prints entitled ‘Building the Beaten Track’, other maps relate to different journeys and paths followed on land and water.

‘The snapshot is a potent form of imagery – it encapsulates our supposed desire to objectify memory and stem the flow of time’

Recent prints depict similar ideas. Snap shots are etched into metal to capture and narrate journeys. The process of etching, the corrosion of the metal, of the physical, these aspects are where my interests lie with etching rather than with the multiple image. I generally make series’ of unique prints narrating an individual history captured by photographic shots of journeys undertaken and of places visited.
Layered surfaces are built up with etching plates, collaged papers, digital imagery and maps, both etched and actual objects, to create a rich and complex surface with ambiguous spatial planes and an almost dream like quality.
The work does not dictate to the viewer, it suggests, aiming to trigger memories and imagination.

The Asian influences
Many of the ancient temples and sites researched and experienced remain important pilgrimage sites today. There is no attempt to recreate a pilgrimage but an association to the action - to the ritual - my ritual of travel. The Hoysala temples in southern India and Angkor Wat, Cambodia, have been one of the most recent areas of focus.
Early Hinayana icons of the Buddha were represented as a pair of empty footprints, the message: - He has passed this way, but he has gone beyond.
It is concepts like the above that draw my interests towards Buddhism and the images of Buddhas in all various states and forms. Buddhism is adaptable to differing cultural values and societies and the sense of perpetual evolution in Buddhist thought mirrors my personal response to life and art, constantly changing, building and growing. It is not though so much the religion that interests me, as a personal response to the visual. The image of the Buddha holds a fascination for me that is inexplicable in its strength.
My representations are usually in a transient state - hovering between the physical and metaphysical, but always with a sense of serenity, strength and beauty.
Within Hindu art, unlike Buddhist art, the human form is depicted as curvaceous, voluptuous and filled with potential motion.
The celestial dancing figures, Apsaras, have been added to the visual language and are intended to be sensual. The forms are mythical and out of reach, performing what was once an integral part of temple ritual and worship.

Every piece of work and element is a journey taken - they are vehicles of transcendence, a place or situation revisited, with the added element of memory. Different aspects of the journeys become apparent in each set of images, various paths are followed and often retraced as new insights are gained on every return.

Faye Haskins 2007 www.fayehaskins.com